A few years ago, I found myself on an appetizer kick. Before my family would sit down for dinner, I’d lay out a small spread of nuts, crackers, and pickles and invite Steve and boys to join me at the table.
When I first introduced the concept to our teenage boys, they eyed me suspiciously. I’d called them to dinner but all they saw were snacks. Sure, we occasionally order appetizers at restaurants. Often, it’s the only way to keep hungry boys happy as we wait for the entrees to be served. But at home? What was this all about?
“If we start with appetizers, it’ll stretch dinner out a little longer,” I explained. “You know, so we can all be together longer, and, oh, I don’t know, talk?”
“That’s kinda weird,” one son said.
“Yeah, we’re not a bunch of creepsters,” another added.
They picked around a little at the appetizer spread, and then announced they’d be up in their rooms until real dinner was ready.
“Well, it’s ready now,” I said, “as soon as we finish our appetizers.”
They just glared at me.
As it turns out, though my delivery could have been smoother, the instinct to slow down dinner actually taps into one of the common elements of healthy indigenous diets. According to Daphne Miller, MD, author of The Jungle Effect: The Healthiest Diets from around the World—Why They Work and How to Make Them Work for You, this principle shows up in a variety of ways in the world’s cold spots for (or places with far fewer than average cases of) many modern chronic diseases. In each of the five places Miller visited—Copper Canyon, Mexico; Crete, Greece; Iceland; Cameroon, West Africa; and Okinawa, Japan—not only were there common foods and ingredients among these various cultures, but also social customs and traditional practices that governed the ways people interact with and over food.
In Crete, for instance, the concept of “siga, siga,” or “slow, slow” in Greek, refers to eating at such a pace that you can actually take a breath between bites and enjoy what you’re eating. Since Cretans often eat in a style known as meze, where a group or family shares many small plates of food for their meal—similar to Spain’s tapas or China’s dim sum—eating slowly is the polite way to enjoy a meal, too.
Slow also showed up in Miller’s visit to Okinawa, where they practice a principle known as Hara Hachi Bu, or eating until you are eight parts full. Of course this principle addresses the issue of portion control, which is another commonality among Miller’s five cold spots, but it’s also speaks to slow eating, since in order to know when you feel satisfied, though not necessarily full, you have to consume food more slowly and mindfully, Miller says.
Other healthy traditions or habits that many of these disease cold spots share include regular walking, eating communally, drinking tea, and allowing the rhythm of feasts and fasts to allow occasional indulgence and periodically limit food intake.
Of course the five regions Miller visited also share a surprising number of common foods, ingredients, and cooking traits, despite spanning four continents. Many of them were expected, like eating multiple servings of fruits and veggies each day, limiting red meat and dairy, and drinking green tea. But a surprising commonality among these disease cold spots was their reliance on carbohydrates, which have gotten a bad rap among dieters and nutritionists alike in recent years, especially as they relate to many modern, chronic diseases.
But the carbs present in the diets Miller studied are not the typical carbs we eat at fast food restaurants or buy in the bakery section of our grocery stores. Instead, MIller emphasizes that the carbs in all five of these cold spot diets are slow-release carbs, which are fiber- and nutrient-rich, free of added processed fats and oils, in some cases uniquely antidiabetic, which make cells more sensitive to insulin, and slowly digested to prevent overstimulation of insulin and wildly varying blood sugar levels. Slow release carbs include whole grains, beans and other legumes, squashes, tubers, and more. Generally think of the brown or colorful versions of food over white versions: wheat bread, brown rice, and sweet potatoes, for instance. Also, since fiber helps with the slow release of carbs, eat vegetables and fruits that have edible peelings to increase your fiber intake.
How carbs are cooked also can make them more slow-release. Pastas and grains should be cooked al dente; potatoes should be boiled with skins on; and beans should be soaked. And what you add to carbs also can slow them down, too: some herbs and spices, like parsley and cinnamon, have slow-release properties, and when you add fermented foods, like vinegar or yogurt to carbs, it slows down the release of sugar.
For Your Consideration
Next week, we’ll read Chapter 10 through Appendix G and put these principles all together to talk about how to find an indigenous diet that works for you. But in the meantime, begin thinking about these non-food eating habits shared by disease cold spots around the world. Like my introduction of appetizers to slow down family dinners, which ones are you already doing or are you naturally drawn to? As well, look through the types of foods that commonly show up in these cold spot indigenous diets. Which ones are you already eating? Which ones do you naturally like? Before we consider changing anything about the way we eat, let’s discover ways we are already eating that might help us avoid or improve many of the modern, chronic diseases that plague our country, our families, and maybe even our own lives.
Want to join us? Here’s a schedule for past and upcoming reading and discussing:
Week 1 (January 22): Chapters 1-4: The Basics of Indigenous Diets and How They Work
Week 2 (January 29): Chapters 5-9: Specific Indigenous Diets and What They Have in Common
Week 3 (February 5): Chapter 10 through Appendice G: How to Find an Indigenous Diet that Works for You
Make Plans for Other Upcoming Winter Book Clubs at Tweetspeak
In 2020 we embark on our Year of Wisdom journey at Tweetspeak, and just as we approach everything we do here in a multi-faceted way, looking at any question from myriad angles—from the serious to the mischievous, from the forthright to the nuanced, from the erudite to the whimsical—our broad range of book clubs will help guide us in that journey from a variety of vantage points.
February will take us to the magical land of Narnia where we will be reminded that what we put to heart can rescue us when what we know is put to the test during the darkest days. Read The Silver Chair by C.S. Lewis with us beginning February 12. (Read the announcement post for this book club.)
And in March, the poetry of Ilya Kaminsky in Deaf Republic will guide us in a reimagining of what it means to be a hero, of disability, of the movements that compel us to survive. Join us starting March 11.
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- Grammar for a Full Life Book Club: A Passive Voice - June 2, 2021